"मणिपूर संघर्षामागचे धर्मशास्त्र - भाग ३७"

"मणिपूर संघर्षामागचे धर्मशास्त्र - भाग ३७"

वरवर "हिंदू-ख्रिश्चन धार्मिक संघर्षा" चे स्वरूप धारण केलेल्या मणिपूर संघर्षाला रोज नवनवीन आयाम प्राप्त होत आहेत.जयाने पाठवलेला "खनिज संपत्ती" चा व "आदिवासी शोषणा" चा ताजा आयाम या पूर्वी कधीही ऐकलेला नव्हता.या आयामाच्या संदर्भात मणिपूरधील विविध आदिवासींचा अभ्यास केला.ऐका.

Myth of Creation"

1.The banyan tree in Makhel Village (in Senapati, North district, Manipur) is considered as a sacred tree, it is believed that Dzuliamosua the first lady was impregnated by a white cloud while she was sleeping under this banyan tree; she conceived and gave birth to three sons-tiger (ok-he), god (ora), and man (omei) (Nepuni, 2010, pp. 24-26, 30).

2.A Lamkhang folksong corroborates the above. While coming out of the cave, it was found that the tiger had eaten each and everyone who come out of the cave. When the horrible work of the tiger was seen, heaven and earth cried (Shimray, 1995).

3.With reference to Makhel as the place of origin and dispersal, there exists certain concrete proof in the form of existing relics:

- A Menhir, called Tamaratu, dispersal stone (Tamara-departure, Tu-stone) with the engraving of a man dragging a bull, a cock, a tiger head, a shield and spear.

- A wild pear tree Sajaoba near Makhel planted at the time of dispersal. It was forbidden to cut a branch of the tree.

- A peepal tree-Marabu, a sacred tree, believed to have grown out of the burial place of the first woman who died at Makhel.

- Three stone megaliths called Lino Tu (Shimray, 1995, p. 5).