"मणिपूर संघर्षामागचे धर्मशास्त्र - भाग २७"

"मणिपूर संघर्षामागचे धर्मशास्त्र - भाग २७"

वरवर "हिंदू-ख्रिश्चन धार्मिक संघर्षा" चे स्वरूप धारण केलेल्या मणिपूर संघर्षाला रोज नवनवीन आयाम प्राप्त होत आहेत.जयाने पाठवलेला "खनिज संपत्ती" चा

व "आदिवासी शोषणा" चा ताजा आयाम या पूर्वी कधीही ऐकलेला नव्हता.असेच नवीन आयाम शोधत राहू या.

1.The BJP’s electoral success, according to some Sangh Parivar activists, is because of the trust and respect that these schools – part of their “welfare programmes” – have gained among tribal communities of all faiths. 2.Leaders of political and social organisations representing Northeast India’s numerically small ethnic communities, irrespective of their faith, have made their peace with the BJP and its affiliates primarily because the BJP is the party in power.

3.This unequal balance has created political relations that are transactional and not the product of ideological persuasion.

4.Whichever way Christians may have voted in recent elections, one shouldn’t lose sight of the fact that resisting the spread of Christianity remains a major motivation behind the Sangh Parivar’s work in Northeast India.

5.Their leaders and activists are acutely aware that the large concentration of Christians makes the region inhospitable to the message of Hindutva.

6.Efforts to reconvert Christians by the RSS and the VHP in the 1990s were met with fierce opposition.

7.Since then, the major focus of Sangh Parivar organisations has shifted to non-Christian peoples of indigenous faith traditions.That’s where the story of Meitei revivalism fits in.